I learned this morning that Brazilian theatre activist Augusto Boal passed away yesterday at the age of 78. His death has received little attention in the news, which shouldn’t be too surprising, but I thought there was a chance that his Nobel Peace Prize nomination last year might at least get him on Stephanopoulos this morning. It did not.

There are many places on the Internet to learn about Boal, so there’s no need for an obituary from me, but I did want to say a few words about how Boal has impacted my life and my work. I can easily say that Boal’s writings have had a greater influence on me than any other author’s. (Shakespeare doesn’t really count as an influence.) I apologize in advance if this post seems indulgent, but I could think of no better place to record my thoughts about the man whose work has meant so much to me over the years.

In 1993, as a young graduate student, I read Theatre of the Oppressed for a class, and it blew my mind. Boal examines the conception of theatre from Aristotelian, Hegelian, and Brechtian standpoints, and redefines the theatrical event as a political act. Aristotle’s concept of a catharsis, explains Boal, purges the audience of the impulse to act and to make a change in society. The spectator gives away the right to act to another person, who is even referred to as the actor. Just as Paolo Freire before him had demonstrated the need for teachers to learn from their students, breaking down the artificial barrier between them, Boal calls for a new theatre, one where the barrier between actor and spectator is broken down, and the theatrical event increases the impulse to act instead of purging it.

My interest stimulated, I sought out Boal’s other key work, Games for Actors and Non-Actors, which contained a wealth of activities I’ve been able to draw from for the past 15 years. In 1996, I had the opportunity to take a class with Boal himself at the Brecht Forum here in New York City. The class was on the then-new techniques he had developed for using Theatre of the Oppressed techniques for therapeutic purposes. It was an incredible experience. I had read Boal’s book on the subject, The Rainbow of Desire, but wasn’t able to make any sense of it. Actually getting a chance to use the techniques under Boal’s guidance was an invaluable experience I’ll never forget.

Boal was not like I thought he would be. I was expecting him to be a serious revolutionary type, but he had a jovial, even avuncular, demeanor. Even when telling a story about how he was tortured in Brazil, he had such a positive energy and good humour that you’d think he was talking about riding his bicycle in the park. (The punchline was that he was being tortured for going to other countries and saying that Brazil used torture.) He also told us about his recent experiment in what he called legislative theatre. He returned to Brazil (many years after his torture experience) and successfully ran for public office. As an elected official, he had his theatre group conduct Theatre of the Oppressed workshops with the people to learn what they needed, and then he would introduce the ideas into legislation. The experience is chronicled in an entertaining and enlightening way in Boal’s book Legislative Theatre.

In 1997, I started using Boal’s Forum Theatre technique as a staff development activity within the organization where I work. I have since used it in a variety of settings and it remains the sharpest tool in my kit. For a while, it looked like I might do my doctoral dissertation on Boal, though I ended up returning to Shakespeare in the end. But while I was doing my coursework, I was planning to write about Boal, so a great deal of my graduate studies focused on his work.

For the past twelve years, I’ve been teaching a graduate class at NYU on using drama as a teaching tool in the English classroom, and Boal’s influence is ubiquitous. Not only do I devote an entire class session to using Theatre of the Oppressed techniques in the classroom, but a major theme of the course is taken directly from a speech that Boal gave when Paulo Freire died, which I read during the second session of class each year. (The speech can be found in Legislative Theatre.) Boal describes how power relationships too often create a monologue, where only one party has the right to speak. Freire’s insight, according to Boal, is that education is much more effective when it becomes a dialogue between teacher and student. This forms one of the core philosophical principles of my course. The theatrical metaphor is significant, as dramatic activities can empower students to find their voice, drawing upon their prior experience and cultural values. This makes the learning experience more relevant to them.

You may have noticed this blog is more interactive than most. I certainly share my own opinions about the matters at hand, but almost all of my regular features are interactive. This blog is nothing without you. That’s because I believe that the power of Web 2.0 tools is that they break down the barrier between writer and reader. This is a philosophy I may not have embraced if it weren’t for Boal and Freire.

We lost a giant this weekend. But his legacy lives on in me, and the many, many others who have been influenced by his work and his writings. And I invite here all of them who wish to say along with me what Boal said upon Freire’s passing:

I am very sad. I have lost my last father. Now all I have are brothers and sisters.

This entry was posted on Sunday, May 3rd, 2009 at 11:18 pm and is filed under Augusto Boal, Education, Essay, NYU, Politics, Rest in Peace, Social Justice, Technology. You can follow any responses to this entry through the RSS 2.0 feed. You can leave a response, or trackback from your own site.