It’s time once again to check in on what searches people have done to find themselves at Shakespeare Teacher, and to respond in the name of fun and public service. All of the following searches brought people to this site in the past week.

That’s a great question. I think it’s fair to say the idea that human beings develop in distinct stages was pioneered by Sigmund Freud in the 20th century, when he outlined his psycho-sexual stages of development in childhood. Erik Erikson, a developmental psychologist strongly influenced by Freud, described his own set of psycho-social stages, which carried through to adulthood.

Groundbreaking as these ideas were, they were to some degree anticipated by Shakespeare in his Seven Ages of Man speech from As You Like It. In the speech, Shakespeare describes seven developmental stages that carry through from childhood to adulthood, and the common characteristics that men display at each stage. Freud and Erikson would later codify this scientifically, but the Bard was able to figure it out just by observing the human condition. Point: Humanities!

It’s worth noting that both Freud and Erikson wrote about Shakespeare, and Hamlet in particular, to describe their theories. In a 1962 article entitled “Youth: Fidelity and Diversity,” Erikson actually references Shakespeare’s “ages of man” before spending about four pages examining fidelity and identity in Hamlet. So it would seem that the answer to the question is, yes, Erikson was influenced by Shakespeare to some degree, as was Freud. But influence often tends to be reflective, and the developmental psychologists certainly left their mark on Shakespeare as well.

I touched on this a bit about a month ago. I used to use “Mosh” to teach poetic devices, and I’m having trouble finding a more contemporary replacement. I’ll just give a sampling of each of the poetic devices I mentioned in that post. I tend to use only the middle stanza and the chorus, which I make into a handout. I also distribute the Prologue for Romeo and Juliet as a handout, so we can compare the two.

Repetition: “We gonna fight, we gonna charge, we gonna stomp, we gonna march”; “All you can see is a sea of people”; “If it rains let it rain”; “Rebel with a rebel yell”

Rhyme: Not only is there end rhyme, but there is internal rhyme as well. “They tell us no we say yea, they tell us stop we say go/ Rebel with a rebel yell, raise hell we gonna let em know”; “yea the wetter the better”; “that we need to proceed”

Rhythm: “Mosh” is written in anapestic tetrameter, which I always point out is the same meter as “‘Twas the Night Before Christmas”… and other popular poems as well. The Prologue for Romeo and Juliet, of course, is in iambic pentameter.

Alliteration: Note that in “we gonna mosh through the marsh” the words “mosh” and “marsh” start and end with the same sounds. Compare with “doth with their death” in the Prologue for Romeo and Juliet.

Antithesis: “They tell us no we say yea, they tell us stop we say go”; “from the front to the back”; “some white and some black”

Allusion: There’s a reference to George W. Bush in the passage.

Emendation: This is where I edited the reference to George W. Bush. I usually change it to “Stomp, push, shove, mush, [mock] Bush” even using the brackets like a Shakespeare editor.

In a 2006 interview with Brian Williams, President Bush claimed to have recently read “three Shakespeares” in addition to curling up with some Camus:

WILLIAMS: We always talk about what you’re reading. As you know, there was a report that you just read the works of a French philosopher. (Bush laughs)

BUSH: The Stranger.

WILLIAMS: Tell us the back story of Camus.

BUSH: The back story of the the book?

WILLIAMS: What led you to…

BUSH: I was in Crawford and I said I was looking for a book to read and Laura said you oughtta try Camus, I also read three Shakespeare’s.

WILLIAMS: This is a change…

BUSH: Not really. Wait a minute.

WILLIAMS: A few months ago you were reading the life story of Joe DiMaggio by Richard Ben Cramer.

BUSH: Which was a good book.

WILLIAMS: You’ve been on a Teddy Roosevelt reading kick.

BUSH: Well, I’m reading about the battle of New Orleans right now. I’ve got an eclectic reading list.

Williams didn’t ask him what “Shakespeares” he read, but I have my guess at one of them, as well as a selection I wish he’d read.

The constant pi is nature’s random digit generator, stretching out infinitely long and with no predictable pattern. This means that any finite string of numbers can be found somewhere out in the vast expanse of digits.

So if we were to express the Complete Works of Shakespeare in, say, ASCII code, it would indeed be represented as a very long, but certainly finite, string of digits. This string of digits is represented somewhere in pi, not once, but an infinite number of times. What’s more, the very first time it appears would be a finite distance in. Which means, there is some number X where you could say that if you start X digits into pi, you can read the Complete Works of Shakespeare.

Before you get too excited by that, you should realize that X is so unfathomably large that it would most likely be beyond human comprehension to even find a way to express it, let alone come anywhere near identifying it. You may think of the monkeys-at-typewriters thought experiment (and for our purposes, we can consider both the digits of pi and monkeys typing to be generating random characters). Even using theoretical monkeys, the number of simian typists needed would be beyond astronomical.

But, yes, the Complete Works of Shakespeare are somewhere in pi with a probability of 1. If the thought of that makes you smile, I’ve done my job.

Henry IV was often referred to as Henry Bolingbroke, but actually, his last name was Plantagenet.

In fact, all of the English kings from Henry II to Richard III carried the surname Plantagenet. This means that throughout the entire Wars of the Roses, the Yorks and Lancasters all had the same last name, which is found throughout the history plays. This is because both sides were led by male-line descendants of Edward III. There is a reference to this in Richard III, as Richard hits on the widow of the cousin he killed:

Glo. He that bereft thee, lady, of thy husband,
Did it to help thee to a better husband.
Anne. His better doth not breathe upon the earth.
Glo. He lives that loves thee better than he could.
Anne. Name him.
Glo. Plantagenet.
Anne. Why, that was he.
Glo. The self-same name, but one of better nature.
Anne. Where is he?
Glo. Here.

The long Plantagenet line comes to an end in 1485, when Richard III is defeated by a young man named Henry Tudor.

Rick Astley, before he became well known as a singer, did a bit of acting and even performed in some Shakespeare. Most of his Shakespeare work was done on stage and not screen, but there is a video clip of him performing the “never give her o’er” speech from The Two Gentlemen of Verona. The video can be found on YouTube here.

I leave the task of responding to the remaining search terms to my readers:

“‘History is the memory of states,’ wrote Henry Kissinger in his first book, A World Restored, in which he proceeded to tell the history of nineteenth-century Europe from the viewpoint of the leaders of Austria and England, ignoring the millions who suffered from those statesmen’s policies. From his standpoint, the ‘peace’ that Europe had before the French Revolution was ‘restored’ by the diplomacy of a few national leaders. But for factory workers in England, farmers in France, colored people in Asia and Africa, women and children everywhere except in the upper classes, it was a world of conquest, violence, hunger, exploitation – a world not restored but disintegrated.

“My viewpoint, in telling the history of the United States, is different: that we must not accept the memory of states as our own. Nations are not communities and never have been. The history of any country, presented as the history of a family, conceals fierce conflicts of interest (sometimes exploding, most often repressed) between conquerors and conquered, masters and slaves, capitalists and workers, dominators and dominated in race and sex. And in such a world of conflict, a world of victims and executioners, it is the job of thinking people, as Albert Camus suggested, not to be on the side of the executioners.

“Thus, in that inevitable taking of sides which comes from selection and emphasis in history, I prefer to try to tell the story of the discovery of America from the viewpoint of the Arawaks, of the Constitution from the standpoint of the slaves, of Andrew Jackson as seen by the Cherokees, of the Civil War as seen by the New York Irish, of the Mexican war as seen by the deserting soldiers of Scott’s army, of the rise of the Spanish-American war as seen by the Cubans, the conquest of the Philippines as seen by black soldiers on Luzon, the Gilded Age as seen by southern farmers, the First World War as seen by socialists, the Second World War as seen by pacifists, the New Deal as seen by blacks in Harlem, the postwar American empire as seen by peons in Latin America. And so on, to the limited extent that any one person, however he or she strains, can ‘see’ history from the standpoint of others.

“My point is not to grieve for the victims and denounce the executioners. Those tears, that anger, cast into the past, deplete our moral energy for the present. And the lines are not always clear. In the long run, the oppressor is also a victim. In the short run (and so far, human history has consisted only of short runs), the victims, themselves desperate and tainted with the culture that oppresses them, turn on other victims.

“Still, understanding the complexities, this book will be skeptical of governments and their attempts, through politics and culture, to ensnare ordinary people in a giant web of nationhood pretending to a common interest. I will try not to overlook the cruelties that victims inflict on one another as they are jammed together in the boxcars of the system. I don’t want to romanticize them. But I do remember (in rough paraphrase) a statement I once read: ‘The cry of the poor is not always just, but if you don’t listen to it, you will never know what justice is.’

“I don’t want to invent victories for people’s movements. But to think that history-writing must aim simply to recapitulate the failures that dominate the past is to make historians collaborators in an endless cycle of defeat. If history is to be creative, to anticipate a possible future without denying the past, it should, I believe, emphasize new possibilities by disclosing those hidden episodes of the past when, even if in brief flashes, people showed their ability to resist, to join together, occasionally to win. I am supposing, or perhaps only hoping, that our future may be found in the past’s fugitive moments of compassion rather than in its solid centuries of warfare.

“That, being as blunt as I can, is my approach to the history of the United States. The reader may as well know that before going on.”

A People’s History of the United States by Howard Zinn (1922 – 2010)

The recent discussion about teaching information literacy skills on this post got me thinking about how our students would evaluate different sources of information. I’d like to do a version of this exercise, but with our students in mind.

I will list ten sources that a high school student might encounter, and I’d like you to consider their relative reliability on the topic of, let’s say, the American civil rights movement. That is, if a high school student received conflicting information from two of these sources, which source should be given the greater weight?

A. A 2010 high-school American history textbook.

B. A book on the American civil rights movement from the public library, published in 1991.

C. A high-school commencement speech, given by a well-known community activist.

D. A high-school English teacher who has been teaching American literature for twenty years.

E. A high-school social studies teacher who has been teaching American history for six years.

F. A television interview with a university history professor, who specializes in European history from 1700 to the present.

G. A website on American history maintained by a college junior majoring in American history, with a professional-looking design, well-organized information, and a straightforward writing style.

H. A website on American history maintained by a graduate student majoring in American history, with little in the way of graphic design or organization, but with well-written and insightful text.

I. A website on civil rights maintained by a well-known citizen activist organization.

J. A Wikipedia entry with no controversy alerts.

Once again, I have lettered them instead of numbering them because you may wish to rank some or all of these ten sources in order from most reliable to least reliable.

And I do realize that it may not even be possible to definitively rank these sources (especially since my sources are much vaguer than they were last time), but the exercise might help structure your thinking about what reliability means to a teenager, who may not always be encouraged to question what has been presented as authority. Whether you post your rankings or not, your contribution to the discussion is welcome.

And I’ll get the ball rolling by saying that I think Wikipedia gets a bad rap. Yes, you can certainly list incorrect information that has been found on the website, either through honest mistakes or the deliberate promoting of an agenda. But can you show me which of the other nine items on the list above doesn’t suffer from the same problem? With that said…

Where can high school students find reliable information?

I’m currently working on a project with eighth-graders who are learning about civil rights. The other day, we were talking about Rosa Parks. I told them that she wasn’t just some random bus passenger who was too tired to move, but rather (and more impressively) an experienced protester who allowed herself to get arrested on purpose. This surprised the students, who then wanted to know – if that was true – why all of their other teachers had told them otherwise. I said that their other teachers probably heard the story that way, as this is a well-circulated account of what happened.

As an example, I mentioned that it was a popular myth that Columbus proved the earth was round. This time, it was one of the other adults in the room who challenged me on this. I told the students that they didn’t have to believe anything was true, just because I said it was. They could put it on their Google List.

When I visit this class, the teachers asks me if the students should take notes. I encourage the students to keep a Google List. If we broach a topic we don’t have time to cover fully, you put it on the Google List. If there are questions I didn’t have time to answer, or didn’t know the answer, you put it on the Google List. If something I say doesn’t ring true, or contradicts what you already believe, you put it on the Google List. In the Information Age, there’s no reason that learning needs to be completely guided by the teacher, or that it needs to stop when the bell rings.

When I was in graduate school, I kept a “Library List” with me during my classes, so when a professor brought up a reference I didn’t know, I could go to the library and look it up. For me, that’s who these questions were addressed Before Google. What a difference the Internet has made! Today, I’m all over Google (and Wikipedia, actually), expanding my knowledge and filling in gaps on a daily basis. These are real 21st century skills. We should be encouraging our students to develop them.

I subscribe to a service called “SiteMeter” which allows me to see a limited amount of information about my visitors. One thing that I can see is if someone finds my site via a Google search, and what they were searching for.

It’s been a while, but every now and then I check in on what searches people have done to find themselves at Shakespeare Teacher, and to respond to those search terms in the name of fun and public service.

In celebration of the fact that I’m moving the Googleplex to Sundays, I’m going to double my usual 6-for-me/6-for-you format and give you 12 of each. Full disclosure: I actually started this post some time ago. All of the following 24 searches did bring people to this site in the same week; it just wasn’t this past week.

Enjoy!

I kept getting hits for this search, and couldn’t for the life of me figure out what people were looking for. Then, I realized that they were searching for this TED lecture on how schools kill creativity, given by Sir Ken Robinson in 2006. It’s almost 20 minutes long, but well worth watching. I should have posted this a long time ago.

I think they were looking for the actual psychological phenomenon, and not my analysis of a sitcom. But this post now ranks fourth in this particular Google search. The Internet is a funny place.

Shakespeare’s take on George III would have been well worth the staging. He probably would have also had a go at William III and the Glorious Revolution. We’d probably still be staging the famous Battle of the Boyne scene and debating whether or not Shakespeare was a secret Jacobite.

The two monarchs were Elizabeth I and James I. I’m not really sure what the rest of your question was going to be.

Shakespeare lived between two periods of severe religious strife. The mid-16th century was marked by radical shifts in English religious life described in greater detail here. After Shakespeare’s death, growing religious tension between Catholics and Protestants would lead to civil war and the execution of King Charles I. Compared to these two periods of violence, Shakespeare’s England was relatively stable religiously, though obviously there was still some unrest.

People have looked to Shakespeare’s plays for clues of where he fell on the question, but there’s no concrete evidence either way. Most of his plays are set either before the Protestant Reformation or in Northern Italy (which was solidly Catholic at the time) so Shakespeare – seemingly by design – didn’t have to deal with the religious issue much. One notable exception is Measure for Measure, which takes place in Vienna. If you would like to read Shakespeare’s scenes depicting a Protestant official debating the death penalty with a Catholic novice, you will find them here and here.

King Lear takes place in pre-Christian Britain. The characters make various references to Roman gods such as Jupiter and Apollo.

Queen Elizabeth died in 1603, and Shakespeare had spent much of his career writing popular plays about her famous ancestors. When James I ascended the throne, Shakespeare wrote a play about his ancestors to honor the new king.

Note that the bloodthirsty Macbeth is not one of these ancestors. Rather, the noble Duncan, Malcolm, Siward, Banquo, and Fleance are the ancestors of James depicted in the play. Oh yeah, and the first seven of the show of eight kings. See below.

Not good. Concerned about a prophecy that says that Banquo’s decendants will be kings, Macbeth demands to know whether all that he has done has been for the benefit of another’s line. The witches show him eight kings, and Banquo’s ghost who points to them as his. These eight kings correspond with the eight actual Stuart kings of Scotland. The eighth king is James himself.

Well, I suppose the conventional answers are Romeo and Juliet and A Midsummer Night’s Dream. But I’ve had some success with Othello and Cymbeline which aren’t exactly the first plays that come to mind when I think of the term “age appropriate.” If you can find a way to help students make it their own, the experience will encourage them to appreciate Shakespeare, no matter which play you choose. Go with a selection that you’re passionate about, and maybe your enthusiasm will be infectious. Or, if you’re really daring, describe a few of the plays to the students, and let them choose which one they want to work with.

Ah, Jack Cade – one of Shakespeare’s most under-recognized comic characters. Propped up as a claimant to the throne, the rough-hewn Cade promises to kill all the lawyers and ban literacy. The famous scene is here and you can find Cade monologues here and here.

She’s pretty clearly evil, and I’ve never seen her played any other way, but that’s as far as I can go. I’m sure someone has played her otherwise. Does anyone have another experience, or an idea of an alternate interpretation?

This makes me very curious. Were they looking for my Tempest lipogram? Or did they have another reason to search for this? It seems pretty specific to me. Hmmm.

I leave the task of responding to the remaining search terms to my readers:

From Titus Andronicus:

Traitor, if Rome have law or we have power,
Thou and thy faction shall repent this rape.

Shift around the letters, and it becomes:

Al’s worthwhile reform appears in law one hour after a pathetic thirty have voted No.

Context here.

With rumors of an Arrested Development movie in the works, contrary to earlier rumors that it was not, it seems like a good time to look back at the amazing TV series America discovered just a bit too late. As critics and fans appropriately sing the praises of the brilliant creative team being reassembled, I thought I’d say a few words about the spiritual grandfather of the series, without whom none of this would have been possible: Sigmund Freud. My intent here will not be to add a layer of Freudian analysis on top of the show, but rather to demonstrate the strong Freudian currents that already run throughout the series. If that appeals to you, just lie back on the couch, and read on!

Michael Bluth is established as the central character in the opening credits, and all of the other characters are defined by their relationship to him. The family, therefore, represents Michael’s psyche in all of its facets. Michael has three siblings, who represent his id, ego, and superego. Older brother G.O.B. is the id, seeking pleasure and avoiding responsibility at every turn. He often wins the things Michael wants by pursuing them without any of Michael’s second-guessing. Sister Lindsay represents the ego, constantly refashioning her definition of self to gain the attention and approval of others. It is no coincidence that she is framed as Michael’s twin. Younger brother Buster is the superego, living his life by others’ rules and in constant fear of his own independence. His obvious issues reflect Michael’s more subtle inability to break free from his family. But Michael can no more escape them than he can distance himself from his own psyche; they are a part of him.

Even in the series finale, when Michael finally fulfills his wish to be free of them, he winds up face to face with the one person he most wants to avoid, his father. Michael’s number one driving force throughout the series is the very Freudian desire to supplant his father: he wants to replace his father as the president of the Bluth Company, and he wants to be a better father to his son George-Michael than George Sr. was to him. (The names here are no coincidence; George-Michael combines the names of his father and grandfather, and they are to live on through him. Does George Sr. have another grandchild who can carry on his legacy? Maeby.) George Sr. is a very dominant figure to this family – powerful, controlling, sexually voracious. He also has an alter ego in his identical twin brother Oscar, who is carefree and nurturing. Note that Oscar is George Sr.’s middle name as well. It is built into the show’s premise that one of them must be imprisoned at all times. In one episode, they are both out of prison, and they fight. Being twins, neither is able to defeat the other. This represents the duality of Michael’s father image.

Just as George Sr. is an archetypical father figure, Lucille is a controlling mother right out of the Freudian playbook. She is the one who pulls all of the strings, and she’s not above pitting her children against each other as a power play. When Buster (Michael’s superego) disobeys her just once, he literally has a body part bitten off by a “loose seal,” a deliberate play on Mom’s name, justifying his castration anxiety. When Buster first dates, it’s a mature woman named Lucille. Again, Buster’s obvious issues highlight the dynamics of the family as a whole. A recurring theme with Buster is having borderline-incestuous overtones in his relationship with his mother. In fact, incest is much more of a theme on this show than one would normally expect on network television, particularly the tension between George-Michael and his cousin Maeby, but in several other places as well. Lucille has an affair with her brother-in-law. George Sr. and G.O.B. independently see a prostitute that Michael suspects might be his sister (and who is conspicuously played by the actor’s sister). When Lindsay finds out she’s adopted, the first thing she does is make a pass at Michael.

Tobias, as an in-law, is outside of this system of Michael’s psyche, but is close enough to it to provide commentary. He serves as the voice of the analyst (or therapist, or… whatever), and his tidbits of psychoanalysis are all Freud. But Tobias himself is the most overtly Freudian character of them all, as he constantly expresses his repressed homosexual desires through his layered speech patterns. Barry Zuckercorn, who (unlike Tobias) acts on his desires and lies about it, often makes Freudian slips revealing his activity, due to a subconscious desire to be found out. More subtle examples of subconscious feelings revealing themselves through language patterns are found throughout the series, as with Michael’s inability to remember Anne’s name masking his hostility towards her or with George-Michael’s talking about Maeby and inadvertently revealing his lustful thoughts.

One of Freud’s major contributions was in demonstrating how early experiences in our lives can affect the people we will later become, and Arrested Development keeps coming back to this theme. The “lessons” George Sr. teaches his children return to them repeatedly later in life. Michael’s affinity for playacting the role of a lawyer can be traced back to a role he had in a school play. One can only imagine the memories being formed by the kids who acted in the warden’s play. The “Boyfights” that Michael and G.O.B. engaged in as children helped form the relationship they have as adults… to the degree that they have become adults.

And here we have one of the most important themes of the series, found in the very title. Freud originated the concept of stage-based development, which would later influence such thinkers as Erikson and Piaget. If one’s development is “arrested” it means that he or she does not normally move into the next stage at the appropriate time. In the series Arrested Development, adult characters often display juvenile characteristics and continue to play out family dynamics they should have long outgrown, again demonstrating how early experiences can be formative in deciding who we will be later in life. Freud would have been proud.

You may notice that, in all of my discussion of Freud, I have avoided discussing some of the more phallic imagery in the show. But sometimes a banana stand is just a banana stand.

Apple has chosen, as App Store Pick of the Week, an app called Shakespeare that was put together by PlayShakespeare.com and Readdle. It’s a great app. I have it on my iPhone, and it’s really useful for looking up a reference or browsing through the plays. It doesn’t do anything fancy; it’s just an easy way to navigate the text of the Complete Works.

When it got the Apple nod, I returned to the store to read the description of the app, which I was surprised to find now includes a warning that it may not be suitable for children under 12:

Rated 12+ for the following:
Infrequent/Mild Profanity or Crude Humor
Infrequent/Mild Alcohol, Tobacco, or Drug Use or Reference
Infrequent/Mild Sexual Content or Nudity
Infrequent/Mild Horror/Fear Themes
Frequent/Intense Realistic Violence
Infrequent/Mild Mature/Suggestive Themes
Frequent/Intense Cartoon or Fantasy Violence

Parents, you’ve been warned.

I put the question to my readers: What might we be afraid our younger children will do after reading Shakespeare on their iPhones?

Poison their sisters? Usurp the crown? Dress like a boy and flee into the forest?

Let me know what you think.

From Richard II:

Ay, no; no, ay; for I must nothing be;
Therefore no no, for I resign to thee.
Now mark me how I will undo myself:
I give this heavy weight from off my head,
And this unwieldy sceptre from my hand,
The pride of kingly sway from out my heart;
With mine own tears I wash away my balm,
With mine own hands I give away my crown,
With mine own tongue deny my sacred state,
With mine own breath release all duteous rites:
All pomp and majesty I do forswear;
My manors, rents, revenues, I forego;
My acts, decrees, and statutes I deny:
God pardon all oaths that are broke to me!
God keep all vows unbroke are made to thee!
Make me, that nothing have, with nothing griev’d,
And thou with all pleas’d, that hast all achiev’d!

Shift around the letters, and it becomes:

Sarah Palin idly leaving as Governor of newly-widowed green Alaska for no apparent reason makes little sense. If she runs for President, it won’t win votes, and this tough woman has more ambition than that.

What was the real reason? To save face over impending ethics idiocy? Did an enemy’s muddy-eyed blackmail jimmy her out? Do the kids want their mommy more? Or was she moved over the Letterman thing more than it seemed? Why would a “my way or the highway” leader modify to go for the highway?

My augury: maybe we will find her the host of a hip new talk show on that right-wing cable news network. Running a state must be a dull toy compared to the fame and fortune of television.

From The Taming of the Shrew:

Where’s the cook? is supper ready, the house trimmed, rushes strewed, cobwebs swept; the serving-men in their new fustian, their white stockings, and every officer his wedding-garment on? Be the jacks fair within, the jills fair without, the carpets laid, and every thing in order?

Shift around the letters, and it becomes:

The wry new Jib-Jab video sketch, featuring President Obama, is rife with insightful humor. We elected this shrewder president on his refreshing superhero identity charge. Now, his nerves of steel must contend with many divergent dire tasks.

Watch it here. Pirates! Ka-chow!